This breath of God that fills us
Living Stones
At
Blackwater Pond the tossed waters have settled
after a
night of rain. / I dip my cupped hands. I drink
a long
time. It tastes / like stone, leaves, fire. It falls cold
into my
body, waking the bones. I hear them / deep inside me, whispering
oh what is
that beautiful thing / that just happened?
—Mary Oliver
Easter
came and went. And it sure looked like a
no-contest win for the Empire. All the
social, political, economic, and religious systems that Jesus challenged in his
ministry were still in place. The
kingdom—the kin-dom—the commonwealth of God had not arrived in glory to right
all of society’s wrongs. Caesar and
Herod were still shoring up their own power.
Caiaphas and the other chief priests still held death-grip control of
the religious establishment. The
challenges we all struggle with are still with us. Jesus was crucified – some say he is risen – but
it looks like nothing has really changed. . . .
In
our world, old-growth forests are being clear-cut. Whales are washing up onshore with bellies
filled with tires, car parts, and massive amounts of plastic waste. Many governments are willing to spend more
money on oil pipelines than free access to clean water and education. The use of nuclear weapons is being bandied
about like reckless teenage boys playing chicken. And now, I guess, we have to protest to
insist that science is real and worthwhile; that facts exist?! It seems that we are actively campaigning for
our destruction. And I wonder what has
our celebration of Easter really changed?
Are
we content to find our hope and security in military power, economic dominance,
insulated privilege, the denial of climate change, and the abundance of cheap
and disposable goods? Or do we believe
that something, in fact, has changed—is different—because of the resurrection?
We
often hear people say, “It’s always darkest before the dawn.” It always feels the bleakest before real and
lasting change comes and transforms us—before that glass ceiling finally
shatters—before evil and hate relinquish their strangle-hold on truth and
justice and possibility…. And maybe that
is what is happening when we find the disciples huddled together in a locked
room a few days after the crucifixion.
They are afraid. They’re just not
certain about what—if anything—has changed.
And
yet, this story of the hibernating disciples is also a Pentecost story—a story
about the birth of the church—against all odds.
The disciples were gathered there—intimidated and frightened; skittish
and suspicious. . . . And suddenly,
Christ is with them. And he says, “Peace
be with you. . . . Peace be with
you. As the Father has sent me, so I
send you.” Then he breathes on
them. Not the rush of a violent wind and
the tongues of fire that Luke talks about, but a human exhale . . . and a
simple word: “Receive the Holy Spirit.”
Now, I’ve heard preachers talk about how God must’ve
been proud of the duck-billed platypus and the beetle and the blue heron and
the moose. But there is something
special about human beings. God fills
human beings with great capacity for meaning and purpose—with the ability to
search the heavens—with the power to tend and care for one another and for
creation—to write poetry—to play music—to create art and beauty. And Clivie reminds me: to build his
interesting and complex transformer toys!
This breath.
This breath of God that fills us.
It is truly amazing, miraculous.
So extraordinary that we don’t want to imagine losing that breath of
God—that creativity, that possibility, that powerful connection to God.
And that breath is what I was thinking about when I
read about Ledell Lee last week. I am
always interested when Arkansas makes the news—because that place is so much a
part of who I am. But this week it made
the news for a particularly troubling reason:
On Thursday (4/20/17), Arkansas executed Ledell Lee—its first execution
since 2005—in a special rush to complete a number of executions before its
lethal injection drug expires at the end of this month. Even the pharmaceutical companies are arguing
that there is a public health risk if their drugs are diverted for use in
executions, but even so, the execution went ahead. Now, there are many things that disturb me
about this situation, but what especially grabbed my attention was an almost
throw-away sentence in an article that stated that on Thursday, Lee declined a
last meal and opted instead to receive communion. . . . Who does that?! Someone who wants that connection. Someone who yearns to receive that breath,
the Holy Spirit.
And that is the gift Christ left with those
disciples. There was nothing especially
remarkable about any of them. They were
a commonplace, odd bunch. But Jesus
breathes on them and tells them to receive the Holy Spirit: “As the Father has sent me, so I send
you.”
So, what has changed? They’ve been sent. . . . Jesus says, what I have done in my life is
now up to you to continue. YOU have to
keep it going. . . . They have received
the Holy Spirit. And it charges them to
be about something beyond themselves.
They become the Church. Not just
worshipping God, writing scripture, and praying. But going out and serving people—often people
who don’t even offer thanks. Emptying
our pockets for other people’s children.
Finding ways to provide shelter for those in need even though our own
carpet needs replacing and our furnace needs work and the ceiling in the
fellowship hall is falling down and our kitchen isn’t up to code. Making time to go over and mow her yard even
though our own grass is a foot high.
Speaking out for those with little or no voice—our environment, death
row inmates, science, grace. Offering an
ear, a hand, communion. . . .
Prioritizing compassion.
Emphasizing courage, kindness, and sacrifice—even when we might be
tempted to focus only on ourselves.
So, what has changed? These people.
Their hearts. Us. God has
breathed on us. Filled us with new life. And the hope of the Holy Spirit. And our feet are right where they need to
be. To start right here. Right now.
Moving our world in a new and hopeful direction that values love and
solidarity—that embodies the moral vision of our faith—that treasures the gifts
of all creation—that sees the blessings all around us and the ways we are all
interconnected. Happy Easter, everyone!
See you in church,
Christy
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